You are never not aware, and in this, lies the truth of your Being.
You are always witnessing your experience. You are always knowing your experience. This awareness, is always present in your experience. You, the knower, the witness, is never not there.
We spend our lives so fascinated with the content of experience that we miss the most fundamental element of it: the knowing of it. This is a part of us that is worth exploring, and is infinitely more interesting than any thought, feeling or perception.
How is this practical? Why do we care? Because when we become familiar enough with this "knowing awareness" we discover our resilience, our indestructibility, and our fundamental ok-ness.
This awareness that we are, enters, endures and emerges from all experience unscathed and at peace.
We are more powerful and resilient than any thought about ourselves can encapsulate. This can be felt/known, RIGHT NOW.
When we stand as “witnessing consciousness” we enjoy the peace of the dispassionate observer. This is the peaceful knowing that all that arises, arises to you and in you. This is your essence nature. There is still duality, although it is a sweet duality. It certainly beats believing/feeling oneself to be a helpless object.
It is then seen that there's no witness and we disappear into the movement of the play, we dissolve into the movie of life. We see that there is no "me" and there is no "center". This is the movement from dispassionate witness to a passionate participant, absent belief in the concept of division. The illusion of time, and space and separateness is revealed. The duality of witnessing consciousness gives way to nondual awareness.
One can now see both dually and nondually. We were given two eyes to see dually, and one eye, the third eye, to see non-dually. This is “unity consciousness.”
The movement from witnessing consciousness to unity consciousness is not “done” – rather, it is seen. It is a matter of clear seeing
Spiritual practice is, in part, designed to get the body-mind ready to be blown away.
Practice helps the aspirant to move across a spectrum of conceptual and perceptual frameworks that will allow the body-mind to non-conceptually comprehend the experience of its vastness, and to make it through the fire of transformation.
Ultimately, no framework can hold the truth of ones being. As one has glimpses of Reality, the body-mind needs to be able to frame it, and hold it. The mind is the slowest. It needs to catch up until it ultimately surrenders and rests in Peace.
There is a certain element of grace in this, because the body-mind, as an object, cannot "do." The paradox is: until that grace arrives, one must "do" something with ones life, and if one is called to spiritual practice that is what you will be "doing." Until grace steps in (although it is all grace), we are "preparing the house for the master" to arrive.
Our lives are something of a dream. Until it's not. We believe stories about ourselves. Until we see that those stories have no foundation. .
The true nature of Reality may come to you in temporary "glimpses." For some moments, everything can look upside-down and inside-out. An unfamiliar silence may arise in your perception. The look of your body may appear strange. One can experience an unusual and unexpected shift in perspective. Then, there is a temporary shift back.
These glimpses can be disorienting. They can be accompanied by fear or terror. It is no wonder. These glimpses suggest that life is something of a fairy tale; everything about it - time, space, the nature of matter. The glimpses suggest that "you" do not exist in a way that was taken for granted as truth.
They portend a Great Opening; a possible shift in identity. It's happening... but it's happening in it's own timeframe. You are opening into That; at just the right time, and at just the right pace.
"Scrape away the wishing and the careful figuring. What you most fear has already happened. Your container is already broken." Baha' al-Din-e Valad
A thought exerts no control, holds no power, or actually points to something, from the standpoint of Awareness. There is no meaning to thought. It is all "meaningless" but not in a negative way. It is meaningless in a neutral, empty way. A thought has no more power over you than the visual perception of a tree, or the auditory impression of a bird, or the physical sensation of an itch. Thought, sensations, and perceptions are all "equal" from the standpoint of the Awareness that "knows" it; the I that I am.
Thinking is not a problem. Thoughts are not a problem. The problem, if there is one, is in believing that an “I” thought is actually pointing to a distinct, and separate person; a separate consciousness.
The I thought, in all of its forms (I am hungry, I want this…) is not actually suggestive of a "someone" connected to it. There is no-one connected to it. There is only the knowing of it.
There is nothing personal about your life.
Yep. It's there.
A teacher who implies that ones gender is an impediment to awakening, or conversely, an advantage, simply hasn't awakened. It's a dead giveaway that they haven't realized their true nature.
Awareness is our very nature, and awareness has no distinct quality, such as gender. All beings can realize their true nature. Full stop. What we are is ever present and accessible to all at every moment.
Additionally, while the non-dual scene offers diverse teachers, whatever institutional biases exist in the business world, exists in the spiritual marketplace. It comes down to habit, engrained societal preferences, and software algorithms in the age ofsocial media. It is not lost on me, as I write this, that most of the teachers I've studied with, are men. But there are women out there, and I expect they will be given more opportunity to have their voice heard.
“Your bodily soul wants comforting.
The severe father wants spiritual clarity.
He scolds but eventually
leads you into the open.
Pray for a tough instructor
to hear and act and stay within you.
We have been busy accumulating solace.
Make us afraid of how we were.”
Rumi
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We seek solace in the objective world.
You have unknowingly denied yourself true lasting peace and happiness in pursuit of transitory pleasure. One must be sufficiently appalled by this understanding, and sufficiently interested in knowing the Truth. There is a point in one’s search when one realizes that much of life has been spent in pursuit of the meaningless and transient and you intuit that you have been asleep to yourself all of your life. One can seek solace only so long in the acquisition of “things” and experiences from the outward objective world. You have come to know that now it is time to turn “inward” -towards that which is looking. This is the interest in knowing your true nature.
At that point when you show in an interest in knowing your true nature, I mean, REALLY knowing who you are, you will receive instruction. Sometimes the instruction is gentle. Sometimes the instruction is tough. But it is always loving. Sometimes the instruction may come from within. Sometimes the instruction appears from outside. It is no matter. Ultimately, you will see that there is no there is “inside” or “outside.” There is only THAT, awareness, the I that I am. It is all you. You are both the instructor and the instructed. You come to understand that it is awareness that awakens to itself. At this point, you look back, and you laugh at what you thought was your suffering along the path.
To get to the understanding of the fullness and beauty of existence, we systematically question the reality of everything, until ultimately, there is no-thing left. Nothing stands. This entails the destruction of all that is seen, heard, thought and believed. It is involves the destruction of the belief’s around what you call “world”, “body” “mind” “God” and “self.” In the Vedantic tradition, it is Neti-neti (not this, not that), and in the Christian tradition, it is via-negativa (the path of negation). It requires a certain resolve and courage. Fear may arise. This is natural. You intuitively know that “you” (what you think you are) does not get out of this alive. You are well supported though, although it may not seem that way, at times.
In Advaita Vedanta, one of the elements required for awakening is a strong desire to awaken. Who desires awakening? You, Awareness, desires awakening.
Ultimately, you will be shown the greatest Truth of all; you, as a named person, does not exist and never did. You, as infinite and eternal consciousness will never cease to be.
“That which exists, never ceases to be. That which ceases to exist never came into being.” From the Bhagadva Gita.
Inspired by ānava-samāveśa, March 2008
The Stranger
I only now know this "stranger"
who has been shadowing me all of my life.
It used to be that I would catch her in momentary glimpses, in only JUST the right light.
Then she revealed herself fully.
A terrifying beauty,
to the eye of one so uninitiated in omnipotence.
In the clear light, I saw that this was no stranger that ran away upon the seeing. She had never fled.
How could I have mistaken her for a stranger?
She was always the one looking out through my eyes.
"I have slumbered upon myself all of my life...I should have blabbed nothing but you." Walt Whitman
“I am so small I can barely be seen.
How can this great love be inside me?”
Rumi
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The prevailing belief is that we possess a consciousness that is contained in, or associated with, a limited body. We are led to believe that Consciousness is dependent on the existence of a body, and religions may teach us that a soul is contained within. These formulations are based on the belief in a personal separate consciousness; finite and limited in nature.
Upon investigation, one sees that the consciousness that you know yourself to be, the “I” that you are, is not limited in any way. If you look for it, you cannot find a beginning and an end to it. You cannot find its boundaries. No one can. This consciousness that you are, is vaster than vast. It is boundless. It is infinite. It can't possibly fit inside any object, least not a small body.
Consciousness is aware of the body, so how can it be contained by the limited body? Consciousness is aware of the mind, so how could it be defined by the limited mind?
God is not in us. Rather, we are in God.
The limited body-mind that we previously took ourselves to be, arises to and from the consciousness that experiences it. Infinite consciousness. Ultimately, it is seen that the body/mind is made of consciousness. And lastly, it is seen that ALL is consciousness. And you are THAT.
This consciousness that you are, says “yes” to everything. It denies nothing. All experiences are accepted and embraced, unconditionally. THIS is love. This love embraces all manifestation, and it is the love that is the origin and substance of all manifestation. And you are THAT.
Stand knowingly as this loving, boundless, open vastness, and know that you create the world, contain the world, and that the very substance of the world is you.
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